
Great Lord of the Sea of the Human Mind, Patron of Inspiration, Ruler of the Unconscious Depths
Learn more…After you are done with this, you can meditate on Dagan's Sigil in the Temple of Zeus, or the one below. Let yourself be immersed and receive energy from Dagan.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Dagan's Name in arrangement.
Dagan (also Dagon) is one of the most ancient deities of the Near East, attested from the mid-third millennium BCE at Ebla, Mari, and throughout the Levant. His name likely derives from Semitic *dagn ("grain, corn") or *dag ("fish"), reflecting his dual nature as a God of both agricultural fertility and the sea. He was the chief deity of the Philistines (1 Samuel 5:1-7), with major temples at Gaza and Ashdod. The Ugaritic texts (14th-12th c. BCE) name him as the father of Baal Hadad, placing him among the highest tier of the Canaanite pantheon. His temple at Ashdod was systematically destroyed as part of the Israelite campaign against Philistine religion. The Biblical account of the fall of Dagon's statue (1 Samuel 5:3-4) is a Yehuboric propaganda narrative designed to demonstrate the "impotence" of polytheistic Gods.
(Sources: 1 Samuel 5:1-7; KTU 1.2, 1.5, 1.6 (Ugaritic texts); Feliu, The God Dagan in Bronze Age Syria, 2003; Black & Green, Gods, Demons and Symbols of Ancient Mesopotamia, 1992)
The Goetia lists Zagan as the sixty-first spirit: a King and President commanding 33 legions. His attributed powers (making men witty, turning water into wine and blood into wine, turning metals into coins) correspond to Dagan's dual domain: the transformation of raw material into sustenance (grain from earth, wine from water) and the power over the hidden depths of mind and matter. The name Zagan is a phonetic variant of Dagan/Dagon, preserving the ancient theonym through the grimoire tradition.
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.)